Yes I agree that a picture paints a thousand words, and with the picture you have sent, it just shows how violent your character is and through those pictures, you want to instill fear in me, but sorry to say that I only fear God.
Well, actually that picture also shows a prophecy of what you and the other ministers actions will do to Mr. Gerald Flurry:
“In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.” (Isa. 22:25)
According to Strong’s Concordance, the Hebrew word for remove is:
muwsh (4185); to withdraw:–cease, depart, go back, remove, take away.
The Hebrew word for cut down is:
gada’ (1438); a prim. root; to fell a tree; generally to destroy anything:–cut asunder, cut in sunder, cut down, cut off, hew down.
Since Mr. Flurry is the other olive tree being depicted in Zechariah 4, he is pictured here in this verse as a tree to be cut down
And the Hebrew word for fall is
naphal (5307); a prim. root; to fall, cast (down, out), cease, die, fail, fugitive, be judged by mistake, overthrow, overwhelm, perish, slay, smite out, throw down.
Now there is a prophecy in Haggai 2:19 we can read the root cause of what is holding back the growth –
“Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth:”
The “seed” here could be referring to the Malachi 2:15 “godly seed” (also with the same Hebrew word) and it refer to “God’s people”:
“And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.”
The word “yet” in Strong’s is:
H5750. ode; properly iteration or continuance; again, repeatedly, still, more:–again, yet
The word “iteration” in the dictionary means: “Repetition; performance a second time.” While the word “barn” is interesting, in the original Hebrew word, it is,
H4035. meguwrah; feminine of H4032; a fright; also a granary:–barn, fear.
Even its related word suggests this;
H4032: “in the sense of fearing; a fright (objectively or subjectively): – fear, terror.”
Looking at the definitions, it can be read as: “Is the seed AGAIN in FRIGHT?” or “REPEATEDLY in TERROR?” It won’t make sense if it is translated that way, which could be the reason why the translators chose the word “barn” instead of “fright” or “fear”. But considering the preceding verses prior to this one, we can see that the seed or God’s people are experiencing a repetition or continuance of fright as previously experienced pointing us to Malachi 2:15.
So the correct thought should be: “Are God’s people in FRIGHT AGAIN?” They’d better be! Why? Because they are expecting fruits from the spiritual fruit bearing trees (you and the other ministers) yet they are FINDING NONE!:
“yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth”
God’s people are expecting the fruits of God’s Holy Spirit from them which are listed in Galatians chapter 5:
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (vv. 22-23).
Yet what has been evident among the PCG ministry are “the works of the flesh are manifest, which are these; …hatred, variance, emulations, wrath, strife…”(vv. 19-21).
The classic example of which is how you and the other ministers around the world want to instill fear even among the PCG members. Just like what happened in Angeles City in Pampanga, Philippines while playing basketball as mentioned in an email by Mr. Nicanor Antonio, wherein Kirk Macdonald whose team lost by one point, scolded the member who acted as the referee, that he (the member referee) has a government problem! What a perverted mind Kirk has! He being a player at that time (although he is a Preaching Elder) should have submitted under the authority of the referee at that time. In reality, Kirk is the one who has a government problem.
This is the same as written in Jude 12 referring to those SPIRITUAL TERRORISTS inside the PCG which includes YOU!
“These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.”
This is what Mr. Gerald Flurry wrote about those trees:
“Regarding the trees whose fruit withered, Adam Clarke writes, “Galled or diseased trees …according to Phavorinus …a disease (in trees) which causes their fruit to wither; for although there are blossoms, and the fruit shapes or is set, the galls in the trees prevent the proper circulation of the sap, and therefore the fruit never comes to perfection” (ibid.). The trees bear no fruit. (p. 29, Jude booklet)
Mr. Flurry even admonished the ministry about the result of ABUSE and MISUSE of God’s government:
God’s ministers must be on guard against bringing sadness into our congregations. Sadness in our people could be the result of the misuse of government. When a minister begins to go sour, God’s people begin to suffer. Just look at the results of the Laodicean ministers. They have brought deep sadness, misery and tragedy into the lives of many of God’s people through the abuse of government. As Malachi prophesied, they are not only sinning, they are also causing God’s people to “stumble at the law” (Malachi 2:8).
Breaking God’s laws and abusing His government can never bring happiness! Christ gave ministers ample warning about hurting God’s “little ones.” He said, “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:6). All ministers must learn to use government properly. (Ezra and Nehemiah – Building God’s Temple, p. 24)
I strongly believe that you are a part of the PCG ministry and as such, you have brought nothing but sadness into the congregations you handle. That sadness in God’s people is the result of your misuse of God’s government. You have taken God’s name, God’s government in vain. You have broken several of God’s commandments. Now you want to take God’s people to a slaughter place in Edstone? Woe unto you!